
This page is intended to answer some of the
often-asked questions regarding Brit Milah.
For further information, you
may contact Rabbi Shulman
directly.
A brit performed according to Jewish tradition
links the child to his Jewish brothers throughout the world; properly planned,
it will forever be a source of happy memories for you and your whole family.
May the Almighty grant you much nachat from this child, and all future
children! Mazal Tov!
Click here
for Letters of Reference from families and doctors.
Click here to read about Rabbi
Moshe Shulman
"And G-d spoke to Abraham saying: ...This is my
covenant which you shall keep between Me and you and thy seed after you -every
male child among you shall be circumcised." (Gen. 17:12) For 3500
years, since the time of our forefather Abraham, the Jewish people have observed
the ritual of circumcision as the fundamental sign of the covenant between G-d
and
The procedure involved in Brit
Milah differs from medical circumcision in that heavy clamping or other
interventional instruments are forbidden. The Mohel (Ritual
Circumciser) uses a protective shield to ensure the utmost safety for the
child, and then cleanses the incision through a uniquely Jewish practice called
m'tzitzah.
The procedure is extremely
quick, and relatively painless. According to most Rabbinic authorities, Jewish
law does allow the use of a topical anaesthetic cream
(EMLAŽ, or MAXELINEŽ). Some Mohalim (ritual circumcisers), including
myself, use this anaesthetic cream routinely, with the approval of the
family's personal physician or paediatrician.
Every Brit Milah must
be performed by a properly trained and certified Mohel
(Ritual Circumciser). A Mohel is formally trained both in circumcision
techniques as well as in Jewish law and tradition. While he certainly must be
expert in the latest medically approved surgical and sterilization procedures,
being a Mohel requires much more than surgical and medical skill.
Jewish law sees the moment of Brit Milah as having a great spiritual
impact upon the child. The Mohel, therefore, must also be a person of
great piety and religiosity. He must be a G-d fearing practicing, Sabbath
observant Jew, who performs the Brit Milah in accordance with the
intentions as well as the methods of Jewish law. In this way the Mohel
is a specialist in the spiritual aspects as well as the medical aspects of
circumcision.
The brit milah of a healthy
baby is always done on the 8th day, even Shabbat or Yom Kippur, and
only during daylight hours! This 8th day is calculated to include
the day of birth. If a baby is born, for example, on a Tuesday afternoon, under
normally circumstances the Brit would be the following Tuesday, any
time during the day. (There is a tradition to do the Brit as early in
the day as possible.) A Brit Milah performed prior to this 8th
day, or at night, does not comply with Jewish law, and is not considered a
valid Brit.
A Brit of a baby
delivered by caesarean section, although normally performed on the 8th
day, may not be performed on the Sabbath or Jewish holiday. In this case, the Brit
is delayed until the next weekday.
Reasons to delay: A Brit
Milah is never performed if it poses any danger to the infant. The doctor
and/or mohel's advice to delay a Brit for health reasons
should always be heeded. In case of jaundice (yellow pigmentation of the skin),
the brit cannot be performed; it is delayed until the bilirubin in the blood
drops to a safe level. The brit may then be performed without endangering the
child. In cases of some illnesses, a delay of seven days following full
recovery is required. It is forbidden to postpone the brit for any reason other
than health of the child, or in order to obtain a proper Mohel (see
above). It is the responsibility of the Mohel, in consultation with
the doctor and the family, to determine if a delay is necessary according to
Jewish law.
The Brit may be
performed in a Synagogue, social hall, or in a private home with complete safety.
The baby is brought in to the
room, carried by the kvatter and kvatterin, considered by
many to be the godparents.
Two chairs are prepared for the Brit. The
first is for the Sandek, the individual who holds the baby on their
knees during the actual circumcision. The lap of the Sandek is
considered analogous to the altar of the
The second chair is set aside for the spirit of Elijah
the Prophet, the "Angel of the Covenant". According to Jewish
tradition, Elijah comes to every circumcision to testify before the Almighty to
the commitment of the Jewish people to this great mitzvah throughout the
generations. During the ceremony, just prior to the Brit itself, the
baby is placed on the chair of Elijah, and the Mohel recites a special
prayer asking for the spirit of Elijah to stand over him as he performs the Brit.
After the Mohel has
performed the brit, a special blessing is recited upon a cup of wine, and the
baby is given his Hebrew name. It is customary to serve refreshments or a meal
after the brit, and this is considered a seudat mitzvah, part of the
mitzvah. (Obviously all food served should be kosher.)
Ideally, a minyan
should be present for a Brit, although this is not
a pre-requisite.
In the Torah it says that G-d
changed Abraham's name from Avram to Avraham at the time of his circumcision.
In keeping with that tradition, a Jewish boy is given his Hebrew name at the
time of his Brit Milah. Judaism places a great deal of significance on
a child's Hebrew name. It is often customary to name the child after someone
who led a righteous life so that the child will try to emulate that individual.
Ashkenazi Jews often name their children after a dearly departed relative,
while Sephardic Jews sometimes name their children in honour of living
relatives. In the case of someone who died at a young age, another name
referring to life, or the name of a person who lived a full life is added.
The Hebrew naming of a baby
girl should take place at the first occasion after the baby is born when the
father can be called to the Torah. At that time a special prayer is recited on
behalf of the mother and the baby, and a Hebrew name is given to the child. The
guidelines for naming a baby girl are the same as for naming a baby boy.
Dr. Deena Ages, M.D. Toronto** new **
Dr. Allan Donsky, M.D., Calgary
Dr. Judith Todd, M.D., CCFP, Calgary
Yossi & Jennifer Ifergan, Calgary
Dr. Jonathan Tankel, MBBCh, FRCSC, Edmonton
Dr. Gil & Dr. Debra Gross, Winnipeg
Joseph & Naomi Khalifa, Vancouver
Matty & Loren Khalifa, Vancouver
Rabbi Moshe Shulman, a native of
Rabbi Shulman is certified to perform Brit Milah
by the renowned Mohel of
Click here for Letters of
Reference from families and doctors.
For further information please email Rabbi Shlman
at mohel@milah.net